The Hikam of ibn ata Illah with Arabic and Englsih translationThe Book of Wisdom (Kitab al-hikam) is a masterpiece of Islamic spiritual literature. Dr. Umar Faruq Abd-Allah on the Kitab al-hikam by Ahmed Ibn Ata Allah Al- Iskandari, offers a glimpse into the Aphorisms (observations of general truth). Tāj al-Dīn Abū’l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn ʿAṭā Allāh al-Iskandarī A modern English translation of Ḥikam by Muhammed Nafih Wafy was
This is the first of a series of articles the interpreter has been asked to write on “traditional Islamic spirituality,” a science that deals with answering this summons, lifting the heart from the narrowness of the self to the limitlessness of the knowledge and love of the Divine.
However, as mighty as the throne is and all the levels of the heavens that ascend to it, no created object is greater than the Prophet of Islam God bless him and give him peace.
By Tarek Elgawhary Aphorism 2: Inward excellence and outward service to the community. Despite these various opportunities, we all have the same chance to be excellent and to be ever mindful that God is merciful, kind, and gentle.
He has praised beauty and excellence, and He has commanded us to seek these out in whatever mode He has placed us. And Abu Madyan has said, “The heartbrokenness of the sinner is better than the forcefulness of the obedient” Diwan, Some people want money, others fame, and others seek endless power. The practice of this knowledge, inwardly and outwardly, with heart and limbs, is the spiritual path or tariqa. This could be a temporary situation in most cases or a permanent condition.
Desiring a life without means while God has placed you in a world of means is a result of hidden desire. This aphorism does not criticize any of these two modes of living. He was a father, a husband, a judge, a commander-in-chief, as well as a spiritual guide.
One of the signs of relying on deeds is loss of hope when a misstep occurs.
Meaning that a pure heart can become a throne of God where Ilalh manifests His beauty and Mercy for others to benefit from. The truth is, we are all in good hands, and we should trust that God acts for our best interests, not against them. Popular Latest Category Popular in the last 90 days.
Understand the Plan: A Commentary from the Hikam of Ibn Ata’illah | ImanWire
Many of us are part of the work force earning a living for our families, or if without families, at least earning a living to support ourselves. Works, whether prayer, or the dhikr or “remembrance” of Allah, or fasting, or jihad, do not cause one to reach the end of the path, but are merely proper manners before the majesty of the Divine while on it.
Such a belief and notion is a form of liberation from anxiety, stress, and depression, ailments that afflict so many of us in society. The true spiritual path is one of gratitude. When we find ourselves in one of these modes, we must understand that this is part of the Divine plan. Never once did he desire to be rich or poor, single or married, a recluse or a statesman.
He alone is the One who gives, not us. Abu Hurayra Allah be well pleased with him heard the Holy Prophet Allah bless him and give him peace say:.
The secret of true repentance tawba in the spiritual path is this divine rejoicing it is met with from Allah Inb High. Home ImanWire Understand the Plan: Desiring a world of means while God has placed you in a life without the need for means is a result of having low aspirations. We all have different trajectories in our lives and have been given different opportunities.
While such a notion might at first glance seem fatalistic, these aphorisms point to the exact opposite. In the cosmology of Islam, the seven levels of heaven ascend from hikkam to the throne of God.
Muslim ibn al-Hajjaj, and Yahya ibn Sharaf al-Nawawi. Rather, the meaning of the verses is that entering paradise illag because of works, although divinely given success tawfiq to do the works, and being guided to have sincerity in them, and their acceptability are the mercy of Allah Most High and His favor Sharh Sahih Muslim, Truly, Allah rejoices more at the atonement of His servant when he repents to Him than one of you would if he were on his riding camel in an empty tract of desert, and it got away from him with all his food and water on it, and he gave up all hope of finding it, so he came to aha tree and laid down illag its shade, having despaired of ever seeing it again.
Such could be the life of a full-time student, for example, or someone who has a source of funding that has granted this individual the ability to focus on other aspects of life. For this reason some sheikhs term a traveller of the former spiritual vantage a murid or “desirer,” and one of the latter a faqir or “needy.
This is, perhaps, the life of most of us living in the modern world. But aim to do right” Muslim, 4. Yet, these things that we seek are all from the dominion of God.
Invocations of the Shadhili Order. We have been placed in this mode or that.
Rather, wherever God placed him, whatever situation he was given, he excelled in the most beautiful of ways and in so doing, left us a roadmap to follow. As for the words of Allah Most High. A statement originating from beneath such a creation indicates the importance kllah not only the statement itself, but also its high moral and spiritual weight in the life of a Muslim. While lying there, he suddenly finds it standing beside him, and he seizes its halter, and overjoyed, cries, xta Allah, You are my slave, and I am your lord,” making a mistake out of sheer joy” Muslim, 4.
By Guest Author11 Aug This humble sincerity of slavehood, or we could say realism, enables the genuine spiritual traveller to benefit in the path from both his good and his evil. In his life we find how he took each of these conditions and made the best out of them.
Sahih Muslim bi Sharh al-Nawawi. We, therefore, become a means for their subsistence and represent a necessary relationship in their lives. Anas ibn Malik Allah be well pleased illh him il,ah from the Holy Prophet Allah bless him and give him peace that he said:. All his children, except one, died during his lifetime. A life bound by means is a life where illahh is required to earn a living, provide for dependents, and maintain other financial and worldly obligations.